p.241—305,esp.pp.272—286;LowellSkar,“AdministeringThunder:AThirteenth-CenturyMemorialDeliberatingtheThunderRites”;EdwardL.Davis,SocietyandtheSupernaturalinSongChina,pp.24—44;FlorianC.Reiter（常志静）,“TheManagementofNature:ConvictionsandMeansintheDaoistThunderMagic（Daojiaoleifa）.”inPurposes,MeansandConvictionsinDaoism:ABerlinSymposium,editedbyFlorianC.Reiter,Wiesbaden:Harrassovitz,pp.183—200;李远国《神霄雷法：道教神霄派沿革与思想》，成都：四川人民出版社，2007年;JoshuaCapitanio,“DragonKingsandThunderGods:Rainmaking,Magic,andRitualinMedievalChineseReligion.”PhDdiss.,UniversityofPennsylvania,2008.
［4］JudithM.Boltz,“NotbytheSealofOfficeAlone:NewWeaponsinBattleswiththeSupernatural”;EdwardL.Davis,SocietyandtheSupernaturalinSongChina.RobertP.Hymes,WayandByway:Taoism,LocalReligion,andModelsofDivinityinSongandModernChina.
［5］参见AnnaK.Seidel（索安）,“TokensofImmortalityinHanGraves.”Numen29,1983,pp.79—122。
［6］关于唐代宫廷对道教
参与，参见TimothyHughBarrett,TaoismundertheT’ang:ReligionandEmpireduringtheGoldenAg
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